Turn to the first letter to the Corinthians, and see into what a
different realm you enter. You find very little that is heavenly there.
You find that immediately you begin to move into this letter you are
touching the earthlies, mundane, natural things -- and what a mass of
such things there is!
There is none of the atmosphere of the heavenlies
here. You find yourself down in somewhat sordid things, even amongst
the Lord's people.
Sordid is not too strong a word in some connections.
You are having to deal with all the unpleasantness, all the wretched
aspects of mixture and spiritual weakness and immaturity, and be
occupied with things which you would fain sweep aside and have done
with.
You feel as you move here: 'Oh, that we could get out of this
realm of things; divisions, schisms and quarrellings, lawsuits and
whatnot! How earthly it is!
It is another realm altogether, and
because it is so earthly, because there is such an absence of the
heavenly, you are not surprised that the testimony is so poor.
You can
find here no trace of registration upon spiritual forces.
If you read
this first letter to the Corinthians from an entirely spiritual
standpoint, you have to say that the situation is rather one where the
evil forces have gained an advantage than of their having been
overthrown.
You have to admit that the enemy is running roughshod here
amongst the saints.
He seems in some things to be having his way
altogether, and carrying things into a realm which it is a shame to
speak of even in the world.
Yes, it is true that the enemy is no
defeated foe, so far as these believers are concerned, or so far as the
situation in this letter is concerned.
He is having too much of his own
way, simply because they are so much on the earthly level of things.
That speaks for itself, does it not? The testimony, for its real value
and effectiveness, demands that the Lord's people, the Church, be a
heavenly Body. It demands that!
It is clear that these believers at
Corinth had come into a very small measure of the power of His
resurrection, simply because they had not entered into the meaning of
His death, His Cross.
It is a sad and painful reflection that the
Apostle should have to remind them of the opportunity that had been
theirs by what he says in the opening section of this letter: "And I,
brethren, when I came unto you, came not with excellency of speech or
of wisdom ... I was with you in weakness and in fear, and in much
trembling.
I determined not to know anything among you, save Jesus
Christ, and him crucified."
That had been Paul's attitude and message
and aim when he went to Corinth some considerable time before he wrote
the letter.
Now, his having been amongst them, stressing, emphasizing Jesus Christ and Him crucified, and nothing
else, and then much later writing such a letter, exhibits the fact that
they had not learned that for which he had been there!
If there is a living apprehension of Jesus Christ, and Him crucified,
you will not have divisions like this, nor schisms, fornication, and
all these things.
They had missed the meaning of the Cross.
They had
failed to apprehend the message upon which the Apostle had laid such
undivided and such exclusive stress in his presence amongst them.
And
if they do not know the meaning of the Cross, how can they know the
meaning of the resurrection?
How can they know the power of the
resurrection?
And if they do not know that, then how can they know the
power of that resurrection-life registering the impact of the risen,
living Lord upon spiritual forces?
You can never undo divisions among
the saints by bringing saints together to discuss their differences,
and to ask them to make them up.
You can never patch up a situation like that,
because it is devilish.
The only way in which such things can
be dealt with amongst the Lord's people is to get down on your knees
and deal with the forces behind.
The power of the enemy behind that
thing has to be broken.
~T. Austin Sparks~
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